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Showing posts from April, 2010

The stuff in the web is not information - it is data

Thousands of blogs copy snippets from different sources, sometimes enrich them with comment (more often they don't), repost, redistribute, recycle. Twitter plugs up the net with autistic-looking short-messages and a seeming gazillion applications allow users to automatically cross-contaminate social networks with annoying status-messages. It is natural that many are  looking for ways to survive the 'information-tsunami' of the ever-growing web. While filtering for keyphrases is the usual way out, David Gelernter sees hope in exchanging the axis along which the web-babble should be ordered: let's use the time axis (see "Time to start taking the internet seriously" on edge.org). Reminiscent of twitters lifestreams, information would visually flow from future over present to past letting the reader focus on everything in the timewindow she chooses. Aside from the big questionmark (why would such a reshuffling make lifestreams easier to bear?) there is a major mi

Meta-Mining

Some so-called 'internet-prophets' bemoan the increasing volume of web-babble, the deluge of chatter, the hollowness of the information-tsunami. Big words of cultural pessimism that are gratefully picked up by the media. Those web-critics have a serious problem: they try to *read* all that. Would they go into a library and start reading the very first book on the shelf? I hope not. When they open Encyclopedia Britannica (yes there are some printed versions around) do they start reading on page 1? Some try to survive in the web by suggesting a new order of information - an ordering according to the date of appearance - the life-streams ( see David Gelernter on Edge.org ) . This would be an order in time instead of 'space' (where data are conventionally mapped out in different 'locations' on your screen or hard-drive).This approach to clean the data-mess is reminiscent of the cleansing of Augias' stables by diverting the River Alpheus. It's an honorable

You don't want an i-Pad? You are getting old!

The old tecchies recite their mantra of 'if you can't open it, you don't own it'. They lament that the i-Pad has no keyboard, no CD-drive, no printer connection - they miss the bundle of wires that make a computer a computer. "The original Apple ][+ came with schematics for the circuit boards, and birthed a generation of hardware and software hackers who upended the world for the better", writes Cory Doctorow on boingboing.net " Why I won't buy an iPad (and think you shouldn't, either) ". Well, sure. We are getting old and we say what we hated to hear our parents say when they got old: "those were the good old days". You remember when you were able to repair your car by yourself - everything? When your telephone went silent - with a bit confidence and a drop of oil you could get it ring again. And the radio, yep, a flip against the coil, a resolute puff over the tunable capacitor, some dust-clouds - done! Todays devices are

One Culture

The distinction between ‚two cultures' is artificial and deleterious, as is argued in ‚ Wissenschaft ist keine Kunst ' („Science is not Art") by Rapoport and Hucho . Clearly, Humanities are concerned with understanding while the Sciences look for explanations – but the different focus can neither be reason nor excuse for a separation in disjunct categories of culture. The real difference obviously is the different public appeal, the difference in popularity. While humanities can be chatted about even without deep understanding – just as a piece of music can be enjoyed without any understanding of an underlying theory – this is impossible with science. There can be Pop-music, pop-Humanities but no Pop-Science.

The Third Culture

named after a book by John Brockman, The Third Culture (also known as The Reality Club) publishes transcending thoughts on issues of both cultures on www.edge.org . From their self-concept: "The third culture consists of those scientists and other thinkers in the empirical world who, through their work and expository writing, are taking the place of the traditional intellectual in rendering visible the deeper meanings of our lives, redefining who and what we are." "The third culture" tries to bridge the gap between humanities and science.

The Two Cultures

Charles Percy Snow's 1959 work The Two Cultures and the Scientific Revolution , described the conflict between the cultures of the humanities and science. 50 years on - where are we? As a reminder, some quotes of C.P.Snow